Varieties of Vairagya
Vairagya is of two kinds viz., Karanavairagya (on account of some miseries) and Viveka-purvaka-Vairagya (on account of discrimination between the real and the unreal).
The mind of a man who has got the former type of Vairagya is simply waiting for a chance to get back the things that have been given up or lost. As soon as the first opportunity occurs, the man gets a downfall and goes back to his former state. Vishaya (sensual object) does havoc in him with a vengeance and redoubled force from reaction. But the other man who has given up objects on account of deep enquiry and Viveka, on account of the illusory nature of objects, will have spiritual advancement. He will not have any downfall.
"Drishta-anursravika vishaya-vitrishnasya vasikarasamjna vairagyam-That particular state of mind which manifests itself in one who does not hanker after objects seen or heard and in which one is conscious of having controlled or mastered those objects is non-attachment." (Patanjali's Yoga-Sutras: 1-15)
It is only when the mind is absolutely free from attachment of all sorts that true knowledge begins to dawn and Samadhi supervenes. Secret powers, attainment of heaven, states of Videha and Prakritilaya, etc., are all temptations. One should be perfectly free from all sorts of temptations. Samadhi comes by itself when the Yogic student is fully established in perfect Vairagya. Para-Vairagya is the means to Asampra-jnata Samadhi.
